Thursday, May 7, 2020

How I Learned About Icons

I learned about icons the old-fashioned way. I saw one in a shop and it attracted my attention. Then I went back and bought it, several weeks later. This first simple icon shows 6 Russian saints, overseen by Christ in the heavens above. I liked the blue color and the simple dignity shown by these saints.


Then I added great doses of curiosity, reading, visiting Orthodox churches, talking to people, visiting websites, visiting stores and spending money with dealers. You might find this video amusing (or horrifying) but it's how one learns. I saw icon dealer Dennis Easter setting out tens of thousands of dollars of icons on a sidewalk - and ended up buying three of them.



After a few years of mild interest, I met my first iconographer and talked with her quite a bit that afternoon, and corresponded later by email.


Jacky was a reclusive hermit who came off her island for a brief break and was sharing her love of icons on a quiet rainy day in a little church in Swanage, Dorset. I bought an icon from her that day, then later commissioned a second piece, the Nativity.

I enjoy spending time just sitting with my icons. It's not respectful to have them locked up in boxes or closets or drawers. By 2007, this was the state of the collection, assembled tightly for the photograph.


Over the years, the icon collection grew. It took over the living room and began to look like this:



I've learned a great deal from the many books I've accumulated about icons. Having been in publishing all my professional life, I tend to go overboard on books when I get interested in a subject. Here's the current list of icon-related titles:

01.  Icons and Mystical Origins of Christianity - Temple
02. The Icon - Quenot
03. Icons - Cormack
04. Sacred Doorways - Martin
05. Face to Face; Portraits of the divine - Jensen
06. Iconostasis - Florensky
07. Behold the Beauty of the Lord - Nouwen
08. The Glenstal Book of Icons - Collins
09. Icons and Saints - Tradigo
10. Praying with Icons - Forest
11. Life of Jesus in Icons from the Bible of Tbilisi - Moloney
12. The Icon - Weiztmann
13. Light from the East - Evdokimov
14. Holy Image * Hallowed Ground *  Sinai Icons - publ by the Getty Museum
15. The Meaning of Icons - Ouspensky
16. The Light of Christ; Iconography of Gregory Kroug - Tregubov
17. Mystical Language of Icons - Nes
18. A History of Icon Painting - trans. Cook
19. Icons on Azalea - Roeder
20. The Icon Handbook - Coomler
21. The Resurrection and the Icon - Quenot
22. The Rublev Trinity - Bunge
23. Icon: Russian Masterpiece 
24. Icons & the Name of God - Bulgakov 
25. Through Western Eyes - Lamen
26. Oxford Companion of Orthodoxy
27. Engelikonen (Icons of Angels) -- Bentchev 
28. Byzantine Painting - Grabar 
29. Romanesque Painting - Grabar & Nordenfalk
30. Early Medieval Painting - Grabar & Nordenfalk
31. Gothic Painting - DuPont & Gnudi
32. Imprinting the Divine - the Menil Icon Collection
33. The Power of Icons 
34. Icon as Communion - Kordid
35. Early Christian Byzantine Art 
36. Techniques of Icon and Wall Painting - Aidan Hart
37. Icons of their Bodies - Maguire
38. From Mask to Icon; Alaska - Mousalimas
39. The Russian Icon
40. Saints and their Symbols - Lanzi
41. Icons Masterpieces of Russian Art - Polyakova
42. Greek Icons - Drandaki
43. Treasures from Moscow - Museum of Russian Icons
44. Mary Mother of God - Parravicini
45. Icons - Kondakov
46. Theology of the icon v1 - Ouspensky
47. Theology of the icon v2 - Ouspensky
48. The world of Icons - Gerhard
49. The Icon - published by Knopf
50. Icons - Weitzmann published by Alpine
51. Icons; Fascination and Reality
52. Imago Dei; Byzantine Apology for Icons
53. Masterpieces of Early Christian Art and Icons - Temple
54. Divine Beauty - Temple
55. A Brief Illustrated History of Icons - Temple
56. The Rise of Russia - Wallace 
57. Art of the Byzantine Era - David Talbot Rice
58. Russian Icons - David Talbot Rice
59. Russian Icons from the 12-15th Century - UNESCO
60. Palekh - Progress Publishers
61. Byzantine Wall Paintings 



Thursday, January 30, 2020

What is an icon of Jesus?

In simplest terms, an icon is a picture of Jesus created with egg tempera paints on a plaster-coated wooden board, by a devout Greek or Russian Orthodox believer, many years ago.

Icons also include other Biblical characters and Saints, are painted carefully, intended to last hundreds of years, and portray "Orthodox theology in color".

Icons are intended to be used for devotional purposes - to bring believers into the presence of God and vice versa. Icons might be described as windows into the eternal - through icons we see aspects of the saints and spiritual beings and the heavens, and through icons they have a strong influence on us.

The comments in this blog are my personal observations, gained from viewing icons and reading about them. As of Lazarus Saturday 2016 my wife and were chrismated into the Orthodox Church. I am not an art historian. But I am an icon lover.

[Unless specified otherwise, these icons come from my own collections. All images can be enlarged if you click on them] 

Here's an example of a Russian icon of Jesus:


Here's another Russian icon of Jesus. It's a bit larger, older, and painted on a silver background instead of gold.

In these icons Jesus is holding a bible in his left hand and holding up his right hand in blessing. He is dressed in red and blue robes. He has a long narrow face, dark skin, a moustache and beard, long hair parted in the middle, and a halo. His name and title are written above him on either side. Jesus is easily recognizable in icons because he is usually painted in precisely the same way, the same clothing, and with others around him deferring to him.

Here we see another ion, with the same basic pose. The background or field of this icon has been painted with a pale yellow paint over gold but it still has a "heavenly" glow in the light. 


Not all icons are painted on wood. Three other media forms are relatively common - frescos (plaster wall paintings), mosaics (tile) and brass castings. Here's a brass one from our collection:


And here is Jesus in wooden carving form (partially 3-dimensional).


Jesus is not always shown in the same way. Here's an icon known as "The Face Not Made By Hands" where the image of Jesus' face is shown on a napkin or cloth, usually held by one angel and shown here surrounded by other angels.


Icons may show Jesus in certain poses or contexts that convey information about Him or specific aspects of His ministry. For example, this is Jesus, the Good Shepherd. Unlike the previous icons, this is not Russian and not old. I painted it myself last year.


Icons of Jesus may show a scene during Jesus' earthly ministry. I will devote one or more posts to the icons of the Passion of Christ. For now, we will just show a rare icon of an old saint named Simeon, who is holding the baby Jesus when he was brought by his parents to the Temple to be dedicated.


In the following icon we see The Ascension of Jesus, described in the first chapter of the book of Acts:

[Luke says] I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 

On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

They gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.

 “Men of Galilee,” they said, “why do you stand here looking into the sky? This Jesus, who has been taken into heaven, will come back in the same way you have seen him go into heaven.” 


This icon was completed in 2013 by iconographer Teresa Harrison in Southern California. It is now headed to a church in Texas.

Here is a small icon of Jesus depicting Him as Lord of the Universe, Hope of the World. This portrayal goes far beyond the simple human Galilean preacher that Jesus is made out to be by some people.



Thanks for stopping by.

Saturday, October 3, 2015

Icons for St. Anthony's Dome, Part 14

The scaffold is down. The iconographers are gone. Paint is on the ceiling. The priest is very happy.


There's not much more for me to show, or to say. The chandelier will go back up soon and the front pews will be replaced. The worshippers will inspect, learn, enjoy and be inspired. Praise God.


I may not have said this elsewhere, but you can click on any image to see it in a larger size.








Icons for St. Anthony's Dome, Part 13

Today the iconographers are working on the fine details, all around the pendentives. I asked how they knew when to stop, and Dmitry conceded that it's a challenge to decide exactly when the job is done.


There's no obvious stopping point - there are always things that could be touched up - adjustments to make; repairs to paint or plaster; additional nuances in shading or color, etc.


We watched as the two painters moved slowly around the barrel, making small adjustments to each icon in turn, using just the paint color on their brush at the time.


Here are views of the four evangelists and their symbols.

John - "In the beginning was the word"


Luke - "Inasmuch as many have taken in hand to set in order a narrative"


Mark - "The beginning of the Gospel of Jesus Christ, the Son of God"


Matthew - "The book of the genealogy of Jesus Christ, the Son of David"


The eagle



The ox


The lion


The man



Thursday, October 1, 2015

Icons for St. Anthony's Dome, Part 12

We are drawing near to the end of this project. Today I took pictures that should enable you to compare similar drawings. First, some of the trimmings and decorations on the periphery of the main images.






Now it's time to move onto the faces of the four evangelists. They are NOT completed, nor were they labeled when I took the pictures. But if you are familiar with iconography for the Apostles, you may be able to tell who's who.





And here are two sets of hands, each holding a parchment which will be inscribed with the first verses from their Gospel.



Now we can go to the creatures that represent the evangelists.





And finally, the two versions of the Pantocrator icon of the Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages; Light of Light, true God of true God, begotten, not created, of one essence with the Father through Whom all things were made.

Painted on the inside of the dome, looking down; an image on the underside of a hemispheric ceiling.


Painted on a canvas fastened to the inside of the drum; a curved image (laterally) and flat (vertically).


Wow!


Icons for St. Anthony's Dome, Part 11

Work continues on the iconography in St. Anthony the Great Antiochian Church, San Diego. There are more cups of pre-mixed colors than before, as many parts of the images are being touched up and little changes are being made around the dome.


A few years ago I saw some cast brass images for sale on eBay. Being completely unable to resist unique works of art, I bought them. Each of these is nearly 2 feet tall and weighs 25 pounds. They came from a church in Holland that was being demolished.


You can see these are the 4 symbols used to represent the 4 evangelists. 








Hopefully, in the next post you will see that these figures have been completed, but it's interesting to observe even at this intermediate stage that the personalities and expressions have already appeared.

Here are some final views of Elijah
 

 and Jesus.